Sermon About Spiritual Gifts

Biblical Teachings About Spiritual Gifts
Text: 1 Corinthians 12:1-11

Introduction
Last time, we talked about the Lord’s supper. We have learned the Lord’s Supper is a Christian practice, which also has become a tradition instituted by Christ himself. And this practice is not to be taken lightly. Doing this in an unworthy manner makes us guilty of sinning against the body and the blood of our Lord Jesus Christ.

Today, we will be talking about another area where sometimes we put Christ to the test. One of the major divisions that we have in our world today is due to what we call “Pentecostalism”. There are various groups of pentecostals that practices the so called “giftings”. Actually, all Christian churches practice this, however, the highlight comes between the “supernatural” and the “natural” practices of giftings.

Pentecostals are more inclined in the supernaturals while people like us are more inclined to the natural things that God gave. At first, boom of this movement, almost everybody accepted it. But, years after, a schism broke out and great disputes between Christians arises. All that because of the practice of these giftings.

Today, we will be learning the principles given by Paul here in 1Corinthians, addressing to this issue. And perhaps you may also be wondering why there are people like the pentecostals who practice the giftings, and there are people like us who prefers to be living in a natural way. May this sermon be a blessing to each one of us as we also increase in wisdom in Christ.

4 Principles Underlying Spiritual Gifts

* .No one say “Jesus Is Lord” except by the Holy Spirit (v.3)
* There are different kinds of gifts but the same Spirit, different kinds of service but the same Lord, different kinds of working but the same God. (v.4-6)
* Each one was given different kinds of manifestation of his gifts for common good (v.7-10)
* He gave each one different gifts just as he determines (v.11)


Sermon About Propriety In Worship And Lord’s Supper

Propriety In Worship Is Needed In Our Churches

I always believe that we need to be proper in facing God especially if we believe that he is the King of kings and Lord of lords. Honoring God is a valuable thing to learn in the way we speak, act, and even present ourselves before him.

In our world today, younger generations already took for granted what it means to be proper in God’s sight. Many of them just face Him without giving due respect.I hope this sermon will in somehow open the eyes of many especially our young generation.

Propriety In Worship
Text: 1 Corinthians 11

Introduction
Last week, we talked about things that happened to Israelites to be an example for us. And in the evening, we have talked about one of those things, which is idolatry.

Today, we will be talking about testing the Lord in terms of propriety in worship. Many Christians nowadays have already neglected propriety in worship. Today, you will see the young generation who comes in the church lacking some respect in the way they present themselves to God.

It is very important that at younger age, we have to learn how to respect God in every way, even in the way we dress and in the way we look.


King James Version Bible Against New International Version Bible

KJV Bible versus NIV Bible, Which One is The Best?

I was deeply intrigued upon reading this article concerning the issues against New International Version. For so long, I have found NIV to be a Bible that is very much easy to understand especially that English is not my first language. I have been using New International Version for so long that I have made so many notes within my Bible.

However, just yesterday, a friend of mine forwarded this very intriguing article that I found to be a MUST to read especially if you are a pastor, a Bible interpreter, or a worker. I am not so skeptic against Bible translations. But I think this article is worth my time to read. And I found it very helpful to take note of the things that I need to look at a Bible Interpreter.

By far, as I have remember in my training which includes Bible history, background and some glimpse (not detailed) about these codexes like Textus Receptus, Vaticanus and Sinaiticus, its just, its the only available manuscripts out the there that can be a reference for the newer translations.

Now, to set up the reliability issue, let’s put it in this way, Dr. William Grady is a scholar who have his personal opinion about the validity and reliability of Textus Receptus. But how about the opinion of other Bible scholars who would say Vaticanus and Sinaiticus are more reliable? Which scholars are more reliable then if they have the same degree?

By the way, Dr. William Grady is the author of Final Authority: A Christian’s Guide to the King James Bible to which I really wish I could get my hand on this very intriguing book.

Furthermore, I am not so sold out to say that KJV is the “ONLY” true and authoritative translation of the Scripture for the main reason of its historical background. I believe I have already said this several times in preaching. King James is homosexual. To avoid having conflicts with Puritants (which we know one of the major group reformers) he granted them the authority to translate this new English version that came to be known as KJV. This simply means that it was born out of King James’ personal interest. But in fairness, I would certainly admit that King James Version of the Bible is really the finest by far.


Ten Shekels and a Shirt by Paris Reidhead

And today I would like to speak to you from the theme, “Ten Shekels and a Shirt”, as we find it here in Judges Chapter 17. I’ll read the chapter and then I will read a portion also from the 18th to the 19th chapter as the background might be clear in our minds. “And there was a man of Mount Ephraim whose name was Micah.” A little background if you please. There was a situation where the Amorites refused to allow the people of the tribe of Dan to any access to Jerusalem and they crowded them up into Mount Ephraim. It is a sad thing when the people of God allow the world to crowd them into an awkward position. So they were unable to get to Jerusalem and we find, out of this comes the problems that we are about to see.

Judges 17:1- 18:6

And there was a man of Mount Ephraim, whose name was Micah.
And he said unto his mother, “The eleven hundred shekels of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver is with me; I took it.” And his mother said, “Blessed be thou of the Lord, my son.”

And when he had restored the eleven hundred shekels of silver to his mother, his mother said, “I had wholly dedicated the silver unto the Lord from my hand for my son, to make a graven image and a molten image; now therefore I will restore it unto thee.”

Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image; and they were in the house of Micah.

And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
In those days, there was no king in Israel, but every man did that which was right in his own eyes.


The 95 Theses Of Martin Luther

Out of love for the truth and the desire to bring it to light, the following propositions will be discussed at Wittenberg, under the presidency of the Reverend Father Martin Luther, Master of Arts and of Sacred Theology, and Lecturer in Ordinary on the same at that place. Wherefore he requests that those who are unable to be present and debate orally with us, may do so by letter.


How To Interpret The Bible?: Exegesis vs. Allegory

There are two main schools of interpretation. One is call “Allegorical” while the other is “Exegetical”.

What’s the difference between the two???
Allegorical Interpretation is – “Giving” meaning to the passages of the Bible.
Exegetical Interpretation is – Extracting, or getting the “original” intended meaning of the author of the passages in the Bible.

I have read some works of Catholic writers who uses “Allegorical Interpretation”. I believe I have lost one copy of my document written by St. Francis of Assisi that interprets the passage in the book of Matthew about the good Samaritan. Anyway, I just want to point out that it is almost totally different from Exegetical point of view.


Authoritative Sources: Biblical vs. Extra Biblical

As you have said, “Catholic understanding of the true teaching can be mistaken including your personal understanding of it.” And that you believe that “however it changes, it’s part of God’s Divine Plan.” Your last statement is again a departure from the Biblical point of view. The Bible says in Hebrews 13:8 “Jesus is the same yesterday, today and tomorrow,

In Matthew 24:35, Mark 13:31, Luke 21:33 (recorded in the 3 synoptic gospels) “Heaven and earth shall pass away, but my words shall not pass away.” As you see, God’s word is suppose not to be changing and definitely authoritative changes as you say is NOT a part of “God’s Divine Plan” in contradiction to what was already exposed in these passages. And please note that it is Jesus who have said these things.

As you have said Catholics are secured for they can always get the correct “version” by reading the written teachings from the “official release”. Really? Correct version or just a uniform version? How come that many of these official releases directly contradicts Biblical teachings. Is this what you call “security”??? You should NOT find this calming, but ALARMING. Hebrews 13:9 “Do not be carried away by all kinds of strange teachings.”