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	<title>Comments on: Why Does God Allow Suffering?</title>
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	<item>
		<title>By: tesha s.parungao</title>
		<link>http://thedisciplers.com/why-does-god-allow-suffering/comment-page-2/#comment-3971</link>
		<dc:creator>tesha s.parungao</dc:creator>
		<pubDate>Thu, 12 Aug 2010 09:37:26 +0000</pubDate>
		<guid isPermaLink="false">http://thedisciplers.com/?p=1711#comment-3971</guid>
		<description>THANK YOU LORD FOR ALL THE BLESSING AND FAVORS.  THANK YOU LORD FOR DYING FOR MY SINS...PLEASE HELP ME TO BE MORE LIKE YOU DAY BY DAY. HOLY SPIRIT GUIDE ME TO UNDERSTNAD THE HARDSHIP IN LIFE..I KNOW YOU I CAN MOVE MOUNTAINS BECAUSE YOU ARE MY REGUSE. THANK YOU  LORD FOR A FULFILLED LIFE. THANK YOU JESUS.</description>
		<content:encoded><![CDATA[<p>THANK YOU LORD FOR ALL THE BLESSING AND FAVORS.  THANK YOU LORD FOR DYING FOR MY SINS&#8230;PLEASE HELP ME TO BE MORE LIKE YOU DAY BY DAY. HOLY SPIRIT GUIDE ME TO UNDERSTNAD THE HARDSHIP IN LIFE..I KNOW YOU I CAN MOVE MOUNTAINS BECAUSE YOU ARE MY REGUSE. THANK YOU  LORD FOR A FULFILLED LIFE. THANK YOU JESUS.</p>
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		<title>By: sideth</title>
		<link>http://thedisciplers.com/why-does-god-allow-suffering/comment-page-2/#comment-2090</link>
		<dc:creator>sideth</dc:creator>
		<pubDate>Sat, 27 Mar 2010 07:16:05 +0000</pubDate>
		<guid isPermaLink="false">http://thedisciplers.com/?p=1711#comment-2090</guid>
		<description>[...] Christ be glory in his church... in gospel bonds, Don. Leave a Reply. Name (required) Mail (will ...Why Does God Allow Suffering? &#124; The Disciplers and Disciples ...Why Does God Allow Suffering? Tells us about the reasons why there are sufferings in life. ... [...]</description>
		<content:encoded><![CDATA[<p>[...] Christ be glory in his church&#8230; in gospel bonds, Don. Leave a Reply. Name (required) Mail (will &#8230;Why Does God Allow Suffering? | The Disciplers and Disciples &#8230;Why Does God Allow Suffering? Tells us about the reasons why there are sufferings in life. &#8230; [...]</p>
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	<item>
		<title>By: oggie</title>
		<link>http://thedisciplers.com/why-does-god-allow-suffering/comment-page-2/#comment-1328</link>
		<dc:creator>oggie</dc:creator>
		<pubDate>Mon, 28 Dec 2009 11:34:22 +0000</pubDate>
		<guid isPermaLink="false">http://thedisciplers.com/?p=1711#comment-1328</guid>
		<description>Very appropriate for those doubting God&#039;s love and mercy when in the midst of evil, pains, and sufferings:

http://www.youtube.com/watch?v=YRYGJlv3Zsg&amp;feature=related</description>
		<content:encoded><![CDATA[<p>Very appropriate for those doubting God&#8217;s love and mercy when in the midst of evil, pains, and sufferings:</p>
<p><a href="http://www.youtube.com/watch?v=YRYGJlv3Zsg&amp;feature=related" rel="nofollow">http://www.youtube.com/watch?v=YRYGJlv3Zsg&amp;feature=related</a></p>
]]></content:encoded>
	</item>
	<item>
		<title>By: oggie</title>
		<link>http://thedisciplers.com/why-does-god-allow-suffering/comment-page-2/#comment-1327</link>
		<dc:creator>oggie</dc:creator>
		<pubDate>Mon, 28 Dec 2009 07:01:30 +0000</pubDate>
		<guid isPermaLink="false">http://thedisciplers.com/?p=1711#comment-1327</guid>
		<description>A part of the following clip is very related to the apologetics of the question being posed here:

http://www.youtube.com/watch?v=QfE6pKCzSTU&amp;feature=related</description>
		<content:encoded><![CDATA[<p>A part of the following clip is very related to the apologetics of the question being posed here:</p>
<p><a href="http://www.youtube.com/watch?v=QfE6pKCzSTU&amp;feature=related" rel="nofollow">http://www.youtube.com/watch?v=QfE6pKCzSTU&amp;feature=related</a></p>
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	</item>
	<item>
		<title>By: oggie</title>
		<link>http://thedisciplers.com/why-does-god-allow-suffering/comment-page-2/#comment-1253</link>
		<dc:creator>oggie</dc:creator>
		<pubDate>Mon, 21 Dec 2009 10:23:28 +0000</pubDate>
		<guid isPermaLink="false">http://thedisciplers.com/?p=1711#comment-1253</guid>
		<description>Isaiah - Chapter 53

1 Who hath believed our report? and to whom is the arm of the LORD revealed?

2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, [there is] no beauty that we should desire him.

3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were [our] faces from him; he was despised, and we esteemed him not.

4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

5 But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed.

6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.

9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither [was any] deceit in his mouth.

10 Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand.

11 He shall see of the travail of his soul, [and] shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

12 Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.


Matthew Henry&#039;s commentary for Isaiah Chapter 53:

The person. (1-3) sufferings. (4-9) humiliation, and exaltation of Christ, are minutely described; with the blessings to mankind from his death. (10-12)1-3 No where in all the Old Testament is it so plainly and fully prophesied, that Christ ought to suffer, and then to enter into his glory, as in this chapter. But to this day few discern, or will acknowledge, that Divine power which goes with the word. The authentic and most important report of salvation for sinners, through the Son of God, is disregarded. The low condition he submitted to, and his appearance in the world, were not agreeable to the ideas the Jews had formed of the Messiah. It was expected that he should come in pomp; instead of that, he grew up as a plant, silently, and insensibly. He had nothing of the glory which one might have thought to meet with him. His whole life was not only humble as to outward condition, but also sorrowful. Being made sin for us, he underwent the sentence sin had exposed us to. Carnal hearts see nothing in the Lord Jesus to desire an interest in him. Alas! by how many is he still despised in his people, and rejected as to his doctrine and authority! 4-9 In these verses is an account of the sufferings of Christ; also of the design of his sufferings. It was for our sins, and in our stead, that our Lord Jesus suffered. We have all sinned, and have come short of the glory of God. Sinners have their beloved sin, their own evil way, of which they are fond. Our sins deserve all griefs and sorrows, even the most severe. We are saved from the ruin, to which by sin we become liable, by laying our sins on Christ. This atonement was to be made for our sins. And this is the only way of salvation. Our sins were the thorns in Christ&#039;s head, the nails in his hands and feet, the spear in his side. He was delivered to death for our offences. By his sufferings he purchased for us the Spirit and grace of God, to mortify our corruptions, which are the distempers of our souls. We may well endure our lighter sufferings, if He has taught us to esteem all things but loss for him, and to love him who has first loved us. 10-12 Come, and see how Christ loved us! We could not put him in our stead, but he put himself. Thus he took away the sin of the world, by taking it on himself. He made himself subject to death, which to us is the wages of sin. Observe the graces and glories of his state of exaltation. Christ will not commit the care of his family to any other. God&#039;s purposes shall take effect. And whatever is undertaken according to God&#039;s pleasure shall prosper. He shall see it accomplished in the conversion and salvation of sinners. There are many whom Christ justifies, even as many as he gave his life a ransom for. By faith we are justified; thus God is most glorified, free grace most advanced, self most abased, and our happiness secured. We must know him, and believe in him, as one that bore our sins, and saved us from sinking under the load, by taking it upon himself. Sin and Satan, death and hell, the world and the flesh, are the strong foes he has vanquished. What God designed for the Redeemer he shall certainly possess. When he led captivity captive, he received gifts for men, that he might give gifts to men. While we survey the sufferings of the Son of God, let us remember our long catalogue of transgressions, and consider him as suffering under the load of our guilt. Here is laid a firm foundation for the trembling sinner to rest his soul upon. We are the purchase of his blood, and the monuments of his grace; for this he continually pleads and prevails, destroying the works of the devil.</description>
		<content:encoded><![CDATA[<p>Isaiah &#8211; Chapter 53</p>
<p>1 Who hath believed our report? and to whom is the arm of the LORD revealed?</p>
<p>2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, [there is] no beauty that we should desire him.</p>
<p>3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were [our] faces from him; he was despised, and we esteemed him not.</p>
<p>4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.</p>
<p>5 But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed.</p>
<p>6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.</p>
<p>7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.</p>
<p>8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.</p>
<p>9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither [was any] deceit in his mouth.</p>
<p>10 Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand.</p>
<p>11 He shall see of the travail of his soul, [and] shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.</p>
<p>12 Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.</p>
<p>Matthew Henry&#8217;s commentary for Isaiah Chapter 53:</p>
<p>The person. (1-3) sufferings. (4-9) humiliation, and exaltation of Christ, are minutely described; with the blessings to mankind from his death. (10-12)1-3 No where in all the Old Testament is it so plainly and fully prophesied, that Christ ought to suffer, and then to enter into his glory, as in this chapter. But to this day few discern, or will acknowledge, that Divine power which goes with the word. The authentic and most important report of salvation for sinners, through the Son of God, is disregarded. The low condition he submitted to, and his appearance in the world, were not agreeable to the ideas the Jews had formed of the Messiah. It was expected that he should come in pomp; instead of that, he grew up as a plant, silently, and insensibly. He had nothing of the glory which one might have thought to meet with him. His whole life was not only humble as to outward condition, but also sorrowful. Being made sin for us, he underwent the sentence sin had exposed us to. Carnal hearts see nothing in the Lord Jesus to desire an interest in him. Alas! by how many is he still despised in his people, and rejected as to his doctrine and authority! 4-9 In these verses is an account of the sufferings of Christ; also of the design of his sufferings. It was for our sins, and in our stead, that our Lord Jesus suffered. We have all sinned, and have come short of the glory of God. Sinners have their beloved sin, their own evil way, of which they are fond. Our sins deserve all griefs and sorrows, even the most severe. We are saved from the ruin, to which by sin we become liable, by laying our sins on Christ. This atonement was to be made for our sins. And this is the only way of salvation. Our sins were the thorns in Christ&#8217;s head, the nails in his hands and feet, the spear in his side. He was delivered to death for our offences. By his sufferings he purchased for us the Spirit and grace of God, to mortify our corruptions, which are the distempers of our souls. We may well endure our lighter sufferings, if He has taught us to esteem all things but loss for him, and to love him who has first loved us. 10-12 Come, and see how Christ loved us! We could not put him in our stead, but he put himself. Thus he took away the sin of the world, by taking it on himself. He made himself subject to death, which to us is the wages of sin. Observe the graces and glories of his state of exaltation. Christ will not commit the care of his family to any other. God&#8217;s purposes shall take effect. And whatever is undertaken according to God&#8217;s pleasure shall prosper. He shall see it accomplished in the conversion and salvation of sinners. There are many whom Christ justifies, even as many as he gave his life a ransom for. By faith we are justified; thus God is most glorified, free grace most advanced, self most abased, and our happiness secured. We must know him, and believe in him, as one that bore our sins, and saved us from sinking under the load, by taking it upon himself. Sin and Satan, death and hell, the world and the flesh, are the strong foes he has vanquished. What God designed for the Redeemer he shall certainly possess. When he led captivity captive, he received gifts for men, that he might give gifts to men. While we survey the sufferings of the Son of God, let us remember our long catalogue of transgressions, and consider him as suffering under the load of our guilt. Here is laid a firm foundation for the trembling sinner to rest his soul upon. We are the purchase of his blood, and the monuments of his grace; for this he continually pleads and prevails, destroying the works of the devil.</p>
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	</item>
	<item>
		<title>By: oggie</title>
		<link>http://thedisciplers.com/why-does-god-allow-suffering/comment-page-1/#comment-1252</link>
		<dc:creator>oggie</dc:creator>
		<pubDate>Mon, 21 Dec 2009 10:22:01 +0000</pubDate>
		<guid isPermaLink="false">http://thedisciplers.com/?p=1711#comment-1252</guid>
		<description>Isaiah 53:10

Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand.


View Wesley&#039;s Notes for Isaiah 53:10

53:10 He - God was the principal cause of all his sufferings, tho&#039; mens sins were the deserving cause. When - When thou, O God, shalt have made, thy son a sacrifice, by giving him up to death for the atonement of mens sins. His soul is here put for his life, or for himself. Shall see - He shall have a numerous issue of believers reconciled by God, and saved by his death. Prolong - He shall live and reign with God for ever. The pleasure - God&#039;s gracious decree for the salvation of mankind shall be effectually carried on by his ministry and mediation.</description>
		<content:encoded><![CDATA[<p>Isaiah 53:10</p>
<p>Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand.</p>
<p>View Wesley&#8217;s Notes for Isaiah 53:10</p>
<p>53:10 He &#8211; God was the principal cause of all his sufferings, tho&#8217; mens sins were the deserving cause. When &#8211; When thou, O God, shalt have made, thy son a sacrifice, by giving him up to death for the atonement of mens sins. His soul is here put for his life, or for himself. Shall see &#8211; He shall have a numerous issue of believers reconciled by God, and saved by his death. Prolong &#8211; He shall live and reign with God for ever. The pleasure &#8211; God&#8217;s gracious decree for the salvation of mankind shall be effectually carried on by his ministry and mediation.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: OGGIE</title>
		<link>http://thedisciplers.com/why-does-god-allow-suffering/comment-page-1/#comment-1240</link>
		<dc:creator>OGGIE</dc:creator>
		<pubDate>Fri, 18 Dec 2009 11:28:21 +0000</pubDate>
		<guid isPermaLink="false">http://thedisciplers.com/?p=1711#comment-1240</guid>
		<description>A MIGHTY FORTRESS IS OUR GOD

“God is our Refuge and Strength, a very present Help in trouble.” Psalm 46:1

http://www.youtube.com/watch?v=Z9AoELpPryk&amp;feature=related

Words &amp; Music: Mar­tin Lut­her, 1529 (MI­DI, score); trans­lat­ed from Ger­man to Eng­lish by Fred­er­ic H. Hedge, 1853.

This song has been called “the great­est hymn of the great­est man of the great­est per­i­od of Ger­man his­to­ry” and the “Bat­tle Hymn of the Ref­or­ma­tion.”

This hymn was sung at the fun­er­al of Amer­i­can pre­si­dent Dwight Ei­sen­how­er at the Na­tion­al Ca­thed­ral in Wash­ing­ton, DC, March 1969.
	[Frederic H. Hedge (1805-1890)]

In 1720 a re­mark­a­ble re­viv­al be­gan in a town in Mo­rav­ia. Jes­u­its op­posed it, and the meet­ings were pro­hib­it­ed. Those who still as­sem­bled were seized and im­pris­oned in sta­bles and cel­lars. At Da­vid Nitsch­mann’s house, where a hund­red and fif­ty per­sons ga­thered, the po­lice broke in and seized the books. Not dis­mayed, the con­gre­ga­tion struck up the stan­zas of Lu­ther’s hymn,

        “And though this world, with devils filled,
        Should threaten to undo us;
        We will not fear, for God hath willed
        His truth to triumph through us.”

Twenty heads of families were for this sent to jail, in­clud­ing Nitsch­mann, who was treat­ed with spe­cial se­ver­i­ty. He fin­al­ly es­caped, fled to the Mo­rav­i­ans at Herrnhut, be­came a bi­shop, and af­ter­wards joined the Wes­leys in 1735 in their ex­pe­di­tion to Sa­van­nah, Georg­ia.

    Sankey, p. 106

*****************************************************

A mighty fortress is our God, 
a bulwark never failing;
Our helper He, 
amid the flood of mortal ills prevailing:
For still our ancient foe 
doth seek to work us woe;
His craft and power are great, 
and, armed with cruel hate,
On earth is not his equal.

Did we in our own strength confide, 
our striving would be losing;
Were not the right Man on our side, 
the Man of God’s own choosing:
Dost ask who that may be? Christ Jesus, it is He;
Lord Sabaoth, His Name, from age to age the same,
And He must win the battle.

And though this world, with devils filled, 
should threaten to undo us,
We will not fear, 
for God hath willed His truth 
to triumph through us:
The Prince of Darkness grim, 
we tremble not for him;
His rage we can endure, 
for lo, his doom is sure,
One little word shall fell him.

That word above all earthly powers, 
no thanks to them, abideth;
The Spirit and the gifts are ours 
through Him Who with us sideth:
Let goods and kindred go, 
this mortal life also;
The body they may kill: 
God’s truth abideth still,
His kingdom is forever.

Alternate translation:

A mighty fortress is our God, 
a trusty shield and weapon;
He helps us free from every need 
that hath us now overtaken.
The old evil foe now means deadly woe; 
deep guile and great might
Are his dread arms in fight; 
on Earth is not his equal.

With might of ours can naught be done, 
soon were our loss effected;
But for us fights the Valiant One, 
whom God Himself elected.
Ask ye, who is this? 
Jesus Christ it is.
Of Sabbath Lord, 
and there’s none other God;
He holds the field forever.

Though devils all the world should fill, 
all eager to devour us.
We tremble not, we fear no ill, 
they shall not overpower us.
This world’s prince may still scowl fierce as he will,
He can harm us none, he’s judged; 
the deed is done;
One little word can fell him.

The Word they still shall let remain 
nor any thanks have for it;
He’s by our side upon the plain 
with His good gifts and Spirit.
And take they our life, goods, fame, child and wife,
Let these all be gone, they yet have nothing won;
The Kingdom ours remaineth.</description>
		<content:encoded><![CDATA[<p>A MIGHTY FORTRESS IS OUR GOD</p>
<p>“God is our Refuge and Strength, a very present Help in trouble.” Psalm 46:1</p>
<p><a href="http://www.youtube.com/watch?v=Z9AoELpPryk&amp;feature=related" rel="nofollow">http://www.youtube.com/watch?v=Z9AoELpPryk&amp;feature=related</a></p>
<p>Words &amp; Music: Mar­tin Lut­her, 1529 (MI­DI, score); trans­lat­ed from Ger­man to Eng­lish by Fred­er­ic H. Hedge, 1853.</p>
<p>This song has been called “the great­est hymn of the great­est man of the great­est per­i­od of Ger­man his­to­ry” and the “Bat­tle Hymn of the Ref­or­ma­tion.”</p>
<p>This hymn was sung at the fun­er­al of Amer­i­can pre­si­dent Dwight Ei­sen­how­er at the Na­tion­al Ca­thed­ral in Wash­ing­ton, DC, March 1969.<br />
	[Frederic H. Hedge (1805-1890)]</p>
<p>In 1720 a re­mark­a­ble re­viv­al be­gan in a town in Mo­rav­ia. Jes­u­its op­posed it, and the meet­ings were pro­hib­it­ed. Those who still as­sem­bled were seized and im­pris­oned in sta­bles and cel­lars. At Da­vid Nitsch­mann’s house, where a hund­red and fif­ty per­sons ga­thered, the po­lice broke in and seized the books. Not dis­mayed, the con­gre­ga­tion struck up the stan­zas of Lu­ther’s hymn,</p>
<p>        “And though this world, with devils filled,<br />
        Should threaten to undo us;<br />
        We will not fear, for God hath willed<br />
        His truth to triumph through us.”</p>
<p>Twenty heads of families were for this sent to jail, in­clud­ing Nitsch­mann, who was treat­ed with spe­cial se­ver­i­ty. He fin­al­ly es­caped, fled to the Mo­rav­i­ans at Herrnhut, be­came a bi­shop, and af­ter­wards joined the Wes­leys in 1735 in their ex­pe­di­tion to Sa­van­nah, Georg­ia.</p>
<p>    Sankey, p. 106</p>
<p>*****************************************************</p>
<p>A mighty fortress is our God,<br />
a bulwark never failing;<br />
Our helper He,<br />
amid the flood of mortal ills prevailing:<br />
For still our ancient foe<br />
doth seek to work us woe;<br />
His craft and power are great,<br />
and, armed with cruel hate,<br />
On earth is not his equal.</p>
<p>Did we in our own strength confide,<br />
our striving would be losing;<br />
Were not the right Man on our side,<br />
the Man of God’s own choosing:<br />
Dost ask who that may be? Christ Jesus, it is He;<br />
Lord Sabaoth, His Name, from age to age the same,<br />
And He must win the battle.</p>
<p>And though this world, with devils filled,<br />
should threaten to undo us,<br />
We will not fear,<br />
for God hath willed His truth<br />
to triumph through us:<br />
The Prince of Darkness grim,<br />
we tremble not for him;<br />
His rage we can endure,<br />
for lo, his doom is sure,<br />
One little word shall fell him.</p>
<p>That word above all earthly powers,<br />
no thanks to them, abideth;<br />
The Spirit and the gifts are ours<br />
through Him Who with us sideth:<br />
Let goods and kindred go,<br />
this mortal life also;<br />
The body they may kill:<br />
God’s truth abideth still,<br />
His kingdom is forever.</p>
<p>Alternate translation:</p>
<p>A mighty fortress is our God,<br />
a trusty shield and weapon;<br />
He helps us free from every need<br />
that hath us now overtaken.<br />
The old evil foe now means deadly woe;<br />
deep guile and great might<br />
Are his dread arms in fight;<br />
on Earth is not his equal.</p>
<p>With might of ours can naught be done,<br />
soon were our loss effected;<br />
But for us fights the Valiant One,<br />
whom God Himself elected.<br />
Ask ye, who is this?<br />
Jesus Christ it is.<br />
Of Sabbath Lord,<br />
and there’s none other God;<br />
He holds the field forever.</p>
<p>Though devils all the world should fill,<br />
all eager to devour us.<br />
We tremble not, we fear no ill,<br />
they shall not overpower us.<br />
This world’s prince may still scowl fierce as he will,<br />
He can harm us none, he’s judged;<br />
the deed is done;<br />
One little word can fell him.</p>
<p>The Word they still shall let remain<br />
nor any thanks have for it;<br />
He’s by our side upon the plain<br />
with His good gifts and Spirit.<br />
And take they our life, goods, fame, child and wife,<br />
Let these all be gone, they yet have nothing won;<br />
The Kingdom ours remaineth.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: OGGIE</title>
		<link>http://thedisciplers.com/why-does-god-allow-suffering/comment-page-1/#comment-1239</link>
		<dc:creator>OGGIE</dc:creator>
		<pubDate>Fri, 18 Dec 2009 11:17:55 +0000</pubDate>
		<guid isPermaLink="false">http://thedisciplers.com/?p=1711#comment-1239</guid>
		<description>WHAT A FRIEND WE HAVE IN JESUS

&quot;Greater love has no one than this, that he lay down his life for his friends.” John 15:13

http://www.youtube.com/watch?v=b0Hz4OAVfWE&amp;feature=related

Words: Jo­seph M. Scriv­en, 1855. Scriv­en wrote this hymn to com­fort his mo­ther, who was across the sea from him in Ire­land. It was orig­in­al­ly pub­lished anon­y­mous­ly, and Scriv­en did not re­ceive full cred­it for al­most 30 years.

Music: Erie, Charles C. Con­verse, 1868 (MI­DI, score). In World War I, the tune was paired with the words to “When This Bloody War is Over.” Al­ter­nate tunes:

    * Beecher, John Zun­del, 1870 (MI­DI, score)
    * Blaenwern, Wil­liam P. Row­lands, 1905 (MI­DI, score)
    * Friend, George C. Steb­bins, 1878 (MI­DI, score)

If you have ac­cess to a better pho­to of Jo­seph Scriv­en or Charles Con­verse that we could put on­line, please click here.
	[Joseph M. Scriven (1819-1886)]

What a Friend we have in Jesus, 
all our sins and griefs to bear!
What a privilege to carry 
everything to God in prayer!
O what peace we often forfeit, 
O what needless pain we bear,
All because we do not carry 
everything to God in prayer.

Have we trials and temptations? 
Is there trouble anywhere?
We should never be discouraged; 
take it to the Lord in prayer.
Can we find a friend so faithful 
who will all our sorrows share?
Jesus knows our every weakness; 
take it to the Lord in prayer.

Are we weak and heavy laden, 
cumbered with a load of care?
Precious Savior, still our refuge, 
take it to the Lord in prayer.
Do your friends despise, forsake you? 
Take it to the Lord in prayer!
In His arms He’ll take and shield you; 
you will find a solace there.

Blessed Savior, Thou hast promised 
Thou wilt all our burdens bear
May we ever, Lord, 
be bringing all to Thee in earnest prayer.
Soon in glory bright unclouded 
there will be no need for prayer
Rapture, praise and endless worship 
will be our sweet portion there.</description>
		<content:encoded><![CDATA[<p>WHAT A FRIEND WE HAVE IN JESUS</p>
<p>&#8220;Greater love has no one than this, that he lay down his life for his friends.” John 15:13</p>
<p><a href="http://www.youtube.com/watch?v=b0Hz4OAVfWE&amp;feature=related" rel="nofollow">http://www.youtube.com/watch?v=b0Hz4OAVfWE&amp;feature=related</a></p>
<p>Words: Jo­seph M. Scriv­en, 1855. Scriv­en wrote this hymn to com­fort his mo­ther, who was across the sea from him in Ire­land. It was orig­in­al­ly pub­lished anon­y­mous­ly, and Scriv­en did not re­ceive full cred­it for al­most 30 years.</p>
<p>Music: Erie, Charles C. Con­verse, 1868 (MI­DI, score). In World War I, the tune was paired with the words to “When This Bloody War is Over.” Al­ter­nate tunes:</p>
<p>    * Beecher, John Zun­del, 1870 (MI­DI, score)<br />
    * Blaenwern, Wil­liam P. Row­lands, 1905 (MI­DI, score)<br />
    * Friend, George C. Steb­bins, 1878 (MI­DI, score)</p>
<p>If you have ac­cess to a better pho­to of Jo­seph Scriv­en or Charles Con­verse that we could put on­line, please click here.<br />
	[Joseph M. Scriven (1819-1886)]</p>
<p>What a Friend we have in Jesus,<br />
all our sins and griefs to bear!<br />
What a privilege to carry<br />
everything to God in prayer!<br />
O what peace we often forfeit,<br />
O what needless pain we bear,<br />
All because we do not carry<br />
everything to God in prayer.</p>
<p>Have we trials and temptations?<br />
Is there trouble anywhere?<br />
We should never be discouraged;<br />
take it to the Lord in prayer.<br />
Can we find a friend so faithful<br />
who will all our sorrows share?<br />
Jesus knows our every weakness;<br />
take it to the Lord in prayer.</p>
<p>Are we weak and heavy laden,<br />
cumbered with a load of care?<br />
Precious Savior, still our refuge,<br />
take it to the Lord in prayer.<br />
Do your friends despise, forsake you?<br />
Take it to the Lord in prayer!<br />
In His arms He’ll take and shield you;<br />
you will find a solace there.</p>
<p>Blessed Savior, Thou hast promised<br />
Thou wilt all our burdens bear<br />
May we ever, Lord,<br />
be bringing all to Thee in earnest prayer.<br />
Soon in glory bright unclouded<br />
there will be no need for prayer<br />
Rapture, praise and endless worship<br />
will be our sweet portion there.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: OGGIE</title>
		<link>http://thedisciplers.com/why-does-god-allow-suffering/comment-page-1/#comment-1238</link>
		<dc:creator>OGGIE</dc:creator>
		<pubDate>Fri, 18 Dec 2009 11:12:15 +0000</pubDate>
		<guid isPermaLink="false">http://thedisciplers.com/?p=1711#comment-1238</guid>
		<description>A SHELTER IN THE TIME OF STORM
http://www.youtube.com/watch?v=1zj3Yv6QJOc&amp;NR=1

“You have been…a shelter from the storm.” Isaiah 25:4

Words: Ve­rnon J. Charles­worth, cir­ca 1880.

Music: Ira D. Sank­ey, cir­ca 1885 (MI­DI, score):

    I found this hymn in a small pa­per pub­lished in Lon­don, called “The Postman.” It was said to be a fav­o­rite song of the fish­er­man on the north coast of Eng­land, and they were oft­en heard sing­ing it as they ap­proached their har­bors in the time of storm. As the hymn was set to weird minor tune, I decided to compose one that would be more practical, one that could be more easily sung by the people.

    Sankey, pp. 106-7

If you have ac­cess to a pho­to of Ve­rnon Charles­worth that we could put on­line, please click here.


The Lord’s our Rock, in Him we hide,
A Shelter in the time of storm;
Secure whatever ill betide,
A Shelter in the time of storm.

Refrain

Oh, Jesus is a Rock in a weary land,
A weary land, a weary land;
Oh, Jesus is a Rock in a weary land,
A Shelter in the time of storm.

A shade by day, defense by night,
A Shelter in the time of storm;
No fears alarm, no foes afright,
A Shelter in the time of storm.

Refrain

The raging storms may round us beat,
A Shelter in the time of storm
We’ll never leave our safe retreat,
A Shelter in the time of storm.

Refrain

O Rock divine, O Refuge dear,
A Shelter in the time of storm;
Be Thou our Helper ever near,
A Shelter in the time of storm.

Refrain</description>
		<content:encoded><![CDATA[<p>A SHELTER IN THE TIME OF STORM<br />
<a href="http://www.youtube.com/watch?v=1zj3Yv6QJOc&amp;NR=1" rel="nofollow">http://www.youtube.com/watch?v=1zj3Yv6QJOc&amp;NR=1</a></p>
<p>“You have been…a shelter from the storm.” Isaiah 25:4</p>
<p>Words: Ve­rnon J. Charles­worth, cir­ca 1880.</p>
<p>Music: Ira D. Sank­ey, cir­ca 1885 (MI­DI, score):</p>
<p>    I found this hymn in a small pa­per pub­lished in Lon­don, called “The Postman.” It was said to be a fav­o­rite song of the fish­er­man on the north coast of Eng­land, and they were oft­en heard sing­ing it as they ap­proached their har­bors in the time of storm. As the hymn was set to weird minor tune, I decided to compose one that would be more practical, one that could be more easily sung by the people.</p>
<p>    Sankey, pp. 106-7</p>
<p>If you have ac­cess to a pho­to of Ve­rnon Charles­worth that we could put on­line, please click here.</p>
<p>The Lord’s our Rock, in Him we hide,<br />
A Shelter in the time of storm;<br />
Secure whatever ill betide,<br />
A Shelter in the time of storm.</p>
<p>Refrain</p>
<p>Oh, Jesus is a Rock in a weary land,<br />
A weary land, a weary land;<br />
Oh, Jesus is a Rock in a weary land,<br />
A Shelter in the time of storm.</p>
<p>A shade by day, defense by night,<br />
A Shelter in the time of storm;<br />
No fears alarm, no foes afright,<br />
A Shelter in the time of storm.</p>
<p>Refrain</p>
<p>The raging storms may round us beat,<br />
A Shelter in the time of storm<br />
We’ll never leave our safe retreat,<br />
A Shelter in the time of storm.</p>
<p>Refrain</p>
<p>O Rock divine, O Refuge dear,<br />
A Shelter in the time of storm;<br />
Be Thou our Helper ever near,<br />
A Shelter in the time of storm.</p>
<p>Refrain</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: OGGIE</title>
		<link>http://thedisciplers.com/why-does-god-allow-suffering/comment-page-1/#comment-1237</link>
		<dc:creator>OGGIE</dc:creator>
		<pubDate>Fri, 18 Dec 2009 11:10:22 +0000</pubDate>
		<guid isPermaLink="false">http://thedisciplers.com/?p=1711#comment-1237</guid>
		<description>No One Ever Cared For Me Like Jesus

http://www.youtube.com/watch?v=n4De9Gc5TI8

Charles Weigle was an Itinerant evangelist.  One day after preaching at a gospel crusade, he came home to find a note from his wife.  She did not care for the life she led because of being an evangelist&#039;s wife and she was leaving him.  The next few years were a time of despair for Weigle.  He even wondered if anyone really cared for him.  After a time, his faith was again restored and he became active for the Lord again.  During this time he wanted to put to paper a song that would share the feelings he had experienced while during his despondent days.  From his heart came the words and the tune for the hymn,  

&quot;No One Ever Cared For Me Like Jesus.&quot;

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
I would love to tell you what I think of Jesus
Since I found in Him a friend so strong and true;
I would tell you how He changed my life completely -
He did something that no other friend could do.

chorus:
No one ever cared for me like Jesus;
There&#039;s no other friend so kind as He;
No one else could take the sin and darkness from me -
O how much He cared for me!

All my life was full of sin when Jesus found me;
All my heart was full of misery and woe;
Jesus placed His strong and loving arms around me,
And He led me in the way I ought to go.

Every day He comes to me with new assurance,
More and more I understand His words of love;
But I&#039;ll never know just why He came to save me,
Till some day I see His blessed face above.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~</description>
		<content:encoded><![CDATA[<p>No One Ever Cared For Me Like Jesus</p>
<p><a href="http://www.youtube.com/watch?v=n4De9Gc5TI8" rel="nofollow">http://www.youtube.com/watch?v=n4De9Gc5TI8</a></p>
<p>Charles Weigle was an Itinerant evangelist.  One day after preaching at a gospel crusade, he came home to find a note from his wife.  She did not care for the life she led because of being an evangelist&#8217;s wife and she was leaving him.  The next few years were a time of despair for Weigle.  He even wondered if anyone really cared for him.  After a time, his faith was again restored and he became active for the Lord again.  During this time he wanted to put to paper a song that would share the feelings he had experienced while during his despondent days.  From his heart came the words and the tune for the hymn,  </p>
<p>&#8220;No One Ever Cared For Me Like Jesus.&#8221;</p>
<p>~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~<br />
I would love to tell you what I think of Jesus<br />
Since I found in Him a friend so strong and true;<br />
I would tell you how He changed my life completely -<br />
He did something that no other friend could do.</p>
<p>chorus:<br />
No one ever cared for me like Jesus;<br />
There&#8217;s no other friend so kind as He;<br />
No one else could take the sin and darkness from me -<br />
O how much He cared for me!</p>
<p>All my life was full of sin when Jesus found me;<br />
All my heart was full of misery and woe;<br />
Jesus placed His strong and loving arms around me,<br />
And He led me in the way I ought to go.</p>
<p>Every day He comes to me with new assurance,<br />
More and more I understand His words of love;<br />
But I&#8217;ll never know just why He came to save me,<br />
Till some day I see His blessed face above.<br />
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~</p>
]]></content:encoded>
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